Super Choji Sprite Sheets

waldgaenger @ 2009-09-22T10: 37:00

"Man and Technology" by Oswald Spengler was now the first book I've read about him - if you "heauton ice" from the posthumously published notes apart. It has been more than a year has passed and I was wondering just if I bring together here a serious review of the book or simply re-list only a few quotes. It probably goes back out to the latter, but the quotes I just can not fail to mention.

"Therefore, the deep desperate urge except people remain inwardly free . Here and here only the individualism begins as the opposition to the psychology of the "mass" . It is the last gasp of the predatory spirit against the prisoner in the culture, the last attempt to escape the emotional and intellectual leveling, which is caused by the fact of the large number and displayed. Therefore, the types of life of the conqueror, adventure, the hermit, even a certain type of criminals and bohemians. They want to escape the effect of the absorbent number by about it is, flees from her, she despised. The idea of the personality, dark beginning, is a protest against the people of the earth. The tension between the two grows to a tragic end. "(Page 57)

" There is no "man in himself," as the philosophers talk, only people at a time in a location of a race, a personal style that prevails in battle with the world or a given subject, while the universe is divinely unconcerned lingers around. This fight is life, and that in the sense of Nietzsche as a battle of the will to power, cruel, merciless, a fight without mercy. "(page 20)

" Only dreamers believe on the way out. Optimism is cowardice. We are born into this time and must bravely follow the path to the end, is set before us. There is no other. On the lost item endure without hope, without rescue, is compulsory. Endure like that Roman soldier who died because they had been forgotten by the eruption of Vesuvius, to replace him. That is greatness, that is Race have. . This is the only honest end, one can not take the people "(page 82)